My “Upanayanam” ceremony was performed when I was around 17 years of age. It was a matter of great pride for my mother and she took a lot of efforts to get it done in a simple manner with the money should could afford. She worked in a sweets and savouries shop in Thiruvallur in the early years of our stay there to help the family with the much-needed money as Appa would keep moving from one low-paying job to another or simply sit at home staring into the abyss.
For any male-member born into a family / lineage of Brahmins, the Upanayanam ceremony is a significant milestone. In ancient times, the ceremony was performed when the male child would be five or six years old and promptly be sent to a gurukulam / Veda-paathashalai to learn the scriptures. The Brahmo-Upadesham and the recital of the Gayathri-Mantram as told by the priest and the father of the child marks a significant turning point in the life of the child and till his marriage, he is ordained a Brahmachari with strict rules of celibacy, and performing the rituals associated with wearing the sacred thread. The “Sandhya-vandhanam” being the most important ritual.
The scriptures mention the performing of the “tri-kaala sandhya-vandhanam” – the ritual to be done thrice every-day, morning, noon, and evening. The rigors of a modern lifestyle make only the morning sandhya-vandhanam feasible. On holidays, it is advisable to perform the rituals thrice a day or at least twice – morning and evening. Mahaperiyavaa of Kanchi, repeatedly advised Brahmins to not give up this important ritual and stated that if one were not to follow this ritual, the very essence of being born a Brahmin is nullified and the family will undergo lot of pain and suffering.
Growing up, neither did I see my father doing the ritual nor my elder maternal uncle performing the ritual. But I do recollect, the vadhyar visiting us on Avani-Avittam and the sacred thread being changed with several mantras being chanted followed by a fabulous feast. As a young child, the feast was more the focus of the day rather than the ceremonies and mantras being chanted by the elders.
Once my Upanayanam ceremony was over, I visited a middle-aged priest near our house and he taught me how to perform the ceremony. Ganesha vadhyar was the typical poor priest, living in a small house that he had managed to build on a plot of land that had been his inheritance. His wife was working in a clerical post and he had to support his two brothers-in-law (twins) as well, who had some psychological disorders and would be at home or in the local ground near their house playing games with children.
For the first few years, I tried my best to perform the rituals along with studies. My college was far away in the city and I had to board a 6:45 A.M. train to reach college in time by 9 A.M. Despite being deeply spiritual, I somehow lost the will to perform the rituals and at a point in time turned severely cynical seeing the problems that we had to undergo despite being deeply spiritual and supporting temple poojas in whichever way we could. Once I graduated and started working, there was literally no time. Despite all this, I would ensure that I chanted the Gayathri Mantra during my commute and felt it was a way I was compensating for nor performing the daily rituals.
After Amma’s demise, the deep pain that has engulfed my heart refuses to subside. I seek to find solace in visiting temples that she wanted to travel to but could not. I chant prayers, I write Sri Rama Jayam and Om Sai Ram in notebooks, but somehow, the will to perform the sandhya-vandhanam has just completely disappeared. It is just restricted to Avani Avittam and Vishu now.
The “poonal” / “janeu” (sacred thread) broke yesterday. I wondered what is this thread that binds me to a specific identity? Did I ask to be born as a human? Did I ask to be born into this family to this set of parents? What is my “karma” to have endured what I have been through and for the blessings that I received? Why is there so much importance placed on this thread that binds me to one community, caste, or religion and forces me to adhere to a set of rituals and ceremonies. Why can’t my faith be a matter of my personal choice? Why should I be forced to follow a set of rules and regulations in the name of “Sampradayam” [Traditions and Culture]. These are some questions that have troubled me for a long time and I am putting them out in the open now to check if anyone else has experienced similar thoughts.
No, I am not converting to any other religion. I have a deeply personal connect with Shivan and till my last breath he is my Master with my Ishta-Devata Hanuman Swamy.
The point of this post is – who is a Brahmin?
By performing all the rites and rituals, if I am still someone with a deeply evil bent of mind am I a Brahmin?
If I follow rules and regulations and still torture my family-members like a sadist am I a Brahmin?
If I remove the sacred thread but continue to follow the rituals am I a Brahmin?
Despite being taunted and ridiculed by all and sundry for being born as a Brahmin, continuing to believe in the inherent goodness of others and living my life normally, am I a Brahmin?
By not following any rules, regulations, rituals, or ceremonies associated with being a Brahmin but being a decent, yet flawed human being, who seeks to help those in distress, in whichever way I can with my limited means, am I a Brahmin?
Who am I? What is my identity? What is the purpose of my birth? Am I ordained for nothing other than the endless cycle of home-loan EMIs and salary-credits? What is the purpose of this existence?
No answers… only questions..